Known for his shoot-from-the-hip generalizations, his rapid surveys of long periods of history, and his occasional mistakes, Francis Schaeffer has been subjected to all kinds of scrutiny, friendly and otherwise, from amateurs and professionals alike. Edgar is the author of Francis Schaeffer on the Christian Life: Countercultural Spirituality published by Crossway. William Edgar of Westminster Theological Seminary.
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Christians should use their artistic talents and gifts to bring praise and glory to God. If art is a part of man, therefore, it should not be excluded from living a Christian life.
Rather, it is true to what is there, true in the whole area of the whole man in all of life” (Schaeffer 16). He writes, “Christianity is not just “dogmatically” true or “doctrinally” true. Schaeffer begins his argument by establishing the point that because Christianity involves the entire person-body, mind, and soul-this includes the creative side of people. Using claims based upon Biblical principles supporting the arts, and through his development of a few of the most important Christian perspectives on art, Schaeffer presents a well-developed and persuasive argument defending the arts through a Christian perspective. Schaeffer then writes of eleven different perspectives from which one can view and interpret the different forms of art. He provides his readers with examples of art used throughout the Bible to establish his argument for the use of art in a Christian culture. Schaeffer discusses the topic of how Christians should interact with art, both religious and secular. In his book Art and the Bible, Francis A. Join Now Log in Home Literature Essays Art and the Bible To the Most Beautified Church: A Critique of Francis Schaeffer’s Art and the BibleĪrt and the Bible To the Most Beautified Church: A Critique of Francis Schaeffer’s Art and the Bible A.
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